0:00:13 | part has the power to like people nations and cultures |
---|
0:00:16 | historians point to centuries of instances were cultures part has influence masterpieces from entirely different |
---|
0:00:23 | societies |
---|
0:00:24 | and entreaty example of this artistic exchange can be found in the paintings and seventeen |
---|
0:00:29 | century indian moog all dynasty |
---|
0:00:32 | during then you're |
---|
0:00:33 | or were created in eastern cultures begin showcasing elements of images of the european renaissance |
---|
0:00:41 | here with me today to discuss the synthesis of eastern and western artistic languages |
---|
0:00:46 | is we can that if |
---|
0:00:47 | assistant professor of art history and a scholar of islamic art and architecture |
---|
0:00:52 | a first book euros and sexuality in islamic are was published in two thousand thirteen |
---|
0:00:58 | thank you for joining us today media |
---|
0:01:00 | thank you |
---|
0:01:01 | how artistic styles from renaissance your find their way into seventeen sentries layla card |
---|
0:01:06 | was this the case of are refusing to be constrained by religious about |
---|
0:01:11 | in late |
---|
0:01:12 | sixteen and early seventeen century |
---|
0:01:14 | there were lots of merchants from its only from port to goal |
---|
0:01:19 | spaniard merchants and a later on the english who came to india to create is |
---|
0:01:25 | kind of commercial connections with the subcontinent |
---|
0:01:29 | also the gesture it's came a bit later and they had three missions were trying |
---|
0:01:33 | to convert the mogul most alone |
---|
0:01:36 | emperors and upper |
---|
0:01:38 | class that you need and they brought with them all kinds of material culture stuff |
---|
0:01:44 | arc printed books |
---|
0:01:46 | oral paintings textiles all kinds of luxury goods |
---|
0:01:50 | and through these kind of fixed exchanges and interactions diplomatic all kinds of conversations that |
---|
0:01:59 | the court intellectual exchanges |
---|
0:02:02 | you start to see these the impact of these works of art |
---|
0:02:06 | creeping into the mogul tradition in terms of |
---|
0:02:10 | are refusing to stay in its own boundaries that's a very interesting question because what |
---|
0:02:14 | the mobile artists are during and the patrons |
---|
0:02:17 | they are not trying to recreate renaissance art in india they are using these e |
---|
0:02:22 | d ms and transforming them into |
---|
0:02:25 | a mogul language and looking at themselves there are not interested in europe they're interested |
---|
0:02:30 | in how to reflect themselves and here they got this incredible tools and materials that |
---|
0:02:35 | they can create another layer of meaning to their tradition |
---|
0:02:39 | so it's fast at heart rate was so pivotal to the convergence of these two |
---|
0:02:43 | cultures |
---|
0:02:44 | so what was the significance of the shared artistic imagery between east and west or |
---|
0:02:48 | in the renaissance |
---|
0:02:49 | did impact politics religion or philosophy |
---|
0:02:52 | that's a wonderful idea to think about because what we see from these images is |
---|
0:02:57 | the how the mogul emperors the muslim hampers are positioning themselves means of e |
---|
0:03:03 | europe question more specifically question europe |
---|
0:03:06 | and they are also by their names the titles that they give to themselves they |
---|
0:03:10 | are talking about themselves as universal roars and the head of universal religions and neither |
---|
0:03:17 | is |
---|
0:03:17 | so it's not so much the idea of welcoming the wettest or opening their arms |
---|
0:03:25 | and embracing renaissance traditions |
---|
0:03:28 | it's more about how they are looking and reflecting about themselves and their own image |
---|
0:03:33 | so |
---|
0:03:34 | in many ways yes politics has a lot to do with that and it's a |
---|
0:03:37 | very important to think about how the moguls are up playing a role in that |
---|
0:03:43 | world or global tradition that we're looking at in that exchange |
---|
0:03:48 | so these rumours truly saw themselves as universal litres |
---|
0:03:52 | can walk us through some examples of the use of european in madrid and techniques |
---|
0:03:55 | by muscle markers |
---|
0:03:56 | let's look at the few examples in the first image that we're looking at we |
---|
0:04:00 | see joined here the mobile and per |
---|
0:04:03 | positioned above |
---|
0:04:05 | an image of jesus |
---|
0:04:06 | and look at what you think here is holding in his hand he's holding an |
---|
0:04:10 | orb or the globe in his hand and he's looking gazing kind of far away |
---|
0:04:15 | further |
---|
0:04:16 | into the future well if we look at the image of jesus we see a |
---|
0:04:20 | very imponderable very sensitive image looking down |
---|
0:04:24 | and also below the emperor which is very telling |
---|
0:04:28 | that this is not the idea of creating question images or renaissance images |
---|
0:04:34 | however the mobile empire and the mobile rover is seeking himself in positioning himself in |
---|
0:04:40 | this kind of hierarchy and also islam as the last model theistic tradition and the |
---|
0:04:45 | third the seal of prophecy |
---|
0:04:48 | is actually playing a part here where the muslim ruler is above the question |
---|
0:04:53 | son of god |
---|
0:04:55 | the next example is fascinating in terms of the |
---|
0:04:58 | colours the subject matter the usage of perspective |
---|
0:05:03 | look at the background in which we have it is very deep recession into of |
---|
0:05:07 | around |
---|
0:05:08 | the beautiful curtain that is hanging at the background |
---|
0:05:12 | and also the figure the female figure with the bare breasts then the trial it |
---|
0:05:16 | is line the center of the composition so it has been titled by contemporary scholars |
---|
0:05:22 | as the madonna and child but there is nothing here that connected to the tradition |
---|
0:05:27 | of them i don't know other than the association off a mother and child |
---|
0:05:31 | and if we treat the persian poetry above and below the image |
---|
0:05:35 | it is talking about the beautiful silver moon phase of the female figure and her |
---|
0:05:40 | breast so there is and idea of a route this is a mission and exact |
---|
0:05:45 | this is a nation of the other if you want in this respect |
---|
0:05:48 | and if we look at the technique the folds what she's wearing |
---|
0:05:52 | the kind of volume attic |
---|
0:05:54 | description of the image the receding background |
---|
0:05:57 | these are all elements that are connected to renaissance european tradition that are introduced |
---|
0:06:02 | or being used by the more goal |
---|
0:06:05 | or it is to create a very indigenous |
---|
0:06:08 | tradition in mogul art |
---|
0:06:10 | is that a bible |
---|
0:06:11 | it is clear what the book it is it is an open book in you |
---|
0:06:15 | have the idea of book there is also a goblet with aligned there is a |
---|
0:06:19 | wine bottle and there is a fruit there is some kind of an animal either |
---|
0:06:23 | a cat or dog it's unclear |
---|
0:06:26 | so there in this kind of elements of pleasure |
---|
0:06:29 | and the idea of pleasure also they're lying on this beautiful gold incorporate that is |
---|
0:06:34 | shimmering and creating a very interesting affected the entire composition of kind of luxury and |
---|
0:06:40 | wealth and |
---|
0:06:41 | and really |
---|
0:06:43 | pastime pleasure |
---|
0:06:44 | so we got what is the significance of what you just described to us |
---|
0:06:48 | for the seventeenth century |
---|
0:06:49 | oftentimes callers contemporary scholars of thinking about how the moguls were interested or incorporating these |
---|
0:06:56 | ideas from renaissance and from europe into india and mobile ideas and what we see |
---|
0:07:03 | actually in the painting is that there are not interested in |
---|
0:07:06 | the other is there are interested about themselves and that's another layer and another aspect |
---|
0:07:11 | about learning about themselves |
---|
0:07:14 | and even you see it in the titles that the rulers are taking for themselves |
---|
0:07:18 | the names for example akbar |
---|
0:07:20 | is the greatest john here is the world com car |
---|
0:07:25 | and their positioning themselves as worldly there's and the heads of world religions |
---|
0:07:31 | so it's something about their global aspirations but within their boundaries they are not so |
---|
0:07:38 | much interested in what we think about today as global perspective they're global ideas are |
---|
0:07:45 | slightly different |
---|
0:07:46 | and that's something that we have to keep in mind when we're using these very |
---|
0:07:50 | low determines |
---|
0:07:51 | so when we translate what happen in the past into our model on your |
---|
0:07:56 | what is it the lessons that we're to draw from these paintings in our modern |
---|
0:08:00 | times |
---|
0:08:01 | i think it's really interesting to think about how cultures move or change from one |
---|
0:08:07 | place to another and even in today when the west is such a strong and |
---|
0:08:12 | powerful entity and everybody wants to wear jeans entering coca cola |
---|
0:08:17 | we still have to think what is it mean in other places to adopt these |
---|
0:08:21 | kind of values and these kind of ideas it doesn't necessarily mean that the fact |
---|
0:08:25 | that they look similar or somewhat similar but there they have the same kind of |
---|
0:08:29 | ideas in terms of the art market |
---|
0:08:32 | there is a thriving art market of |
---|
0:08:35 | indian are there is that are working |
---|
0:08:38 | between contemporary in combining these kind of modes between contemporary in traditional still mobile ideas |
---|
0:08:45 | in terms of paintings and |
---|
0:08:47 | there is a great market for it in the west but also a huge market |
---|
0:08:52 | that is growing very fast gradient the hot thing |
---|
0:08:55 | in india itself and that's fascinating |
---|
0:08:58 | and so you think some of that re translation |
---|
0:09:01 | of east and west something that even happens today |
---|
0:09:04 | absolutely |
---|
0:09:06 | this been an incredibly timely topic and we very much appreciate your sharing this artistic |
---|
0:09:11 | cross-cultural perspective and so thank you so much for coming assure surface |
---|