0:00:01this is the last lecture city streets about so the
0:00:06how she's tried to understand the will between you from the basis of the
0:00:13the kind of analysis historical analysis on friday so far times set is
0:00:20series of lectures are as the study so they have to produce equal society which
0:00:25onset began with the
0:00:30eighteen century philosophers looking for you basis for
0:00:36you hear the basis for democratic society
0:00:40and then went through and i'm trying to describe how
0:00:45machine a machine evolution and the
0:00:50the capitalist economic organization that's the truth
0:00:55created something
0:00:57that's a cool have a state capitalism fashional capitalism
0:01:03and in the last the
0:01:06couple of lectures been talking about will society i've seen first of all from the
0:01:11point of view
0:01:13the initial victims of western imperialism the
0:01:17identical only a revolution that they were able to
0:01:20and unit in the twentieth century
0:01:24and then a last week of course we talked about the evolving relations between reaction
0:01:30to conch
0:01:31and the context of something called about
0:01:36and i wanted to support for are now
0:01:40on this also society you and how
0:01:44we my approaches has an splotches
0:01:50not start from the
0:01:52observation that the
0:01:55we'll society in the last section has been organised principally through nation states
0:02:03huh
0:02:08this is done lots of the data comes have to was very fast
0:02:16okay
0:02:21the
0:02:25now we'll society and the a spice essential was organized nations the
0:02:32what that means is that
0:02:34the most of us the first reference for society
0:02:38is the nation that we want to that
0:02:42when the time a creative more socio
0:02:47i wrote outside cv at only sort of society
0:02:51in terms of the france see that it
0:02:56it was set is writing about france but it was assumed by him this rate
0:03:00is that
0:03:01the french society was the most appropriate location for
0:03:06and we talk about the economy today
0:03:11we invariably referred to national
0:03:14we with a in societies whose money supplies controlled by
0:03:20a national central back
0:03:24we go to we're organized our education is organized by national
0:03:29you're a piece
0:03:31the
0:03:32rules of education the common sense of courses are established
0:03:36the form of the language is regulated by
0:03:40make it is so it's not sure how awful
0:03:47notion that society is in its most significant
0:03:54aspects monopolised by other nations
0:03:58that's it's that we expect a five for us to imagine
0:04:02the world outside relations
0:04:07and i have a few the a clear that the typical method or ethnography
0:04:13just you by anthropologist in the twentieth century
0:04:17is itself a reflection of this dominant model society should
0:04:26quite over the table
0:04:28the
0:04:33the
0:04:38as it wasn't suffering already of a distraction
0:04:45are okay i played back
0:04:50well
0:04:56what are
0:05:05a fair to me or
0:05:09the
0:05:14okay
0:05:17something to do with nations days national this yes the topography that's what were
0:05:25the that that's i mean absolute before the as apology in the nineteen century was
0:05:31a kind of commentary on western imperialism so i plane and on the whole will
0:05:37form by western imperialism body posture revolution
0:05:42in terms of what it once the gain for
0:05:45where is then societies that
0:05:48there are fancy sure that the outputs the this was the cultural appendage grounded in
0:05:54scientific method that supposed to magic
0:05:57a and the rest of it
0:06:01but it was also see has be reflected in a biological and dominance and that
0:06:07for reflecting the sorts of racial hierarchy that what white people it's all
0:06:12brown people in middle bottom
0:06:16and
0:06:19of course model anthropology was that transactions apology was a reaction against that
0:06:26and it's all to establish the
0:06:29well density of cultures around the world even those considered to be primitive boric salsa
0:06:36and it's also established that are also be and developed around the
0:06:41a general feast instead of cultural relativism that is to say that we should not
0:06:46change other people's cultures
0:06:48we should only consider what is that called should also that
0:06:53well as that of course the f the graphic method
0:06:56which was pioneered by minors chianti students and others such as well as
0:07:03was based on our on finding in the exotic parts of the word anaphor occur
0:07:09in the pacific and so on
0:07:11societies which fruitlessly the all pass be locally self sufficient as being bound the
0:07:17as being culturally homogeneous
0:07:20so that we talked about the luna
0:07:23imagining that will there was a locally boundary social reality corresponding to that label
0:07:29and the older people in what
0:07:32a reasonably summarize no
0:07:35okay so approach to what is not v
0:07:38is i would argue simply reflection of the nationalist premise is a well society
0:07:44that is the same what it does is it suggests that
0:07:48the idea that british l one people that they share a common culture
0:07:54then we in this site it's all really boundary society
0:07:58which is a completely dominance
0:08:01in that
0:08:04a social and cultural practise is that's idea
0:08:08somehow was come from the by finding similar organization in the other actually primitive parts
0:08:17of the world suggested perhaps it's it was universal i've the excel
0:08:22and that would not show a
0:08:27i see that the destination state is
0:08:31has been probably the single most successful
0:08:35form of society every yet events
0:08:38you would be that we can channel
0:08:41and the late nineteenth century
0:08:44and may not be getting stronger is present for
0:08:49but in that period of a hundred and fifty eight
0:08:54the universality of the nation's data that's the principle for society has been a tremendously
0:09:01impressive
0:09:04and one of the ways that would like to salute indicate this is by asking
0:09:09what kind of community
0:09:11a nation states