0:00:00 | we are at a standstill holy a hotel and |
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0:00:04 | and low i california |
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0:00:07 | the reason we here is that just across the street is u c san diego |
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0:00:11 | and with patricia chuck's linda's professor emeritus a philosophy at u c san diego and |
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0:00:17 | she has any vocal a call brain trust |
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0:00:20 | down the street is the cell institute you're also an edge on fellow of that |
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0:00:24 | this is |
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0:00:27 | a seminal book in my view the title of this one is what neuroscience tells |
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0:00:32 | is about morality |
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0:00:35 | why is this such a about a crucial time |
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0:00:39 | for us to understand how the neuroscience can inform |
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0:00:43 | the way will behave |
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0:00:45 | well that several things have happened at in science but also in the larger society |
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0:00:52 | that make these issues particularly relevant right now |
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0:00:56 | one thing is that |
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0:00:58 | evolutionary biology is much richer than it was ten or fifteen years ago additionally we |
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0:01:05 | understand much more about animal behavior especially about of primates and the respects in which |
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0:01:12 | it's similar to and differs from human behaviour |
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0:01:15 | but finally in terms of the brain itself |
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0:01:18 | we really begun to understand certain aspects of what makes us solution |
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0:01:23 | and that |
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0:01:24 | the way it is that humans are social has much in common with the way |
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0:01:29 | in email model is social |
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0:01:31 | and it has to do with our evolutionary origins |
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0:01:35 | and the fact that |
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0:01:37 | there was a huge change |
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0:01:39 | that had to do with making mammals social so that if you are liz there |
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0:01:45 | or nude or afro log you layer eggs the eggs |
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0:01:51 | hatch |
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0:01:51 | but you don't have to take care of the infants |
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0:01:54 | with me models |
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0:01:55 | that all changed and what it meant was that the circuitry in the brain organized |
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0:02:01 | itself so that this the need to care for oneself x |
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0:02:07 | suspended two |
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0:02:09 | caring for other recent in the first instance those others were offspring |
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0:02:14 | so i think is you know sites that came of understanding mammalian evolution and understanding |
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0:02:21 | the way that |
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0:02:22 | certainly formal rewire of the brain to make caring for and trusting and being without |
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0:02:29 | there is essential was a critical thing |
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0:02:32 | this is one of the |
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0:02:34 | most lovely books i we have the c is an amazing jacket illustration call brain |
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0:02:39 | by sebastian collapse key from shot the shock |
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0:02:43 | it is a lovely thing actually and i already have said that they had intended |
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0:02:49 | to by the electronic version and put it on there can be over there i |
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0:02:53 | had until they saw physical object |
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0:02:57 | you have on the |
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0:03:00 | the before the contents page couple quotes |
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0:03:03 | once from center could it suffice to trust everyone an equally of ice to trust |
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0:03:08 | someone |
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0:03:10 | but also very nice one from the in my q and the great novelist from |
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0:03:13 | his book eternal of |
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0:03:15 | this is the mainly in conflict want to give to of those and what to |
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0:03:21 | keep for yourself |
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0:03:23 | treading that line |
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0:03:24 | keeping others in czech |
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0:03:26 | i'm being kept in check by them |
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0:03:30 | is what we call morality |
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0:03:32 | you must at what they're because you |
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0:03:35 | think that's pretty accurate |
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0:03:36 | i think it's a uniform way of summing up the sort of four |
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0:03:41 | of morality |
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0:03:43 | and its practical nature |
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0:03:46 | and that is that in a certain sense we really need each other we function |
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0:03:50 | much better we prosper remote to how much greater extent if what you're part of |
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0:03:54 | a group |
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0:03:56 | at the same time that means we are in competition with others in the group |
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0:04:00 | there were things they want from us to the man from oz |
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0:04:03 | and that we have to somehow navigate or social space |
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0:04:08 | without losing our own bearings |
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0:04:10 | and |
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0:04:10 | without being somewhat noxious that we get thrown out of the group |
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0:04:14 | and finding misspell what's is not a matter |
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0:04:18 | a following the particular rule |
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0:04:21 | it's a matter of judgement experience |
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0:04:25 | understanding listening to stories and developing with in a certain kind of loving social context |
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0:04:32 | what do think is the drawing for some people being so |
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0:04:38 | at this moment variations of morality |
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0:04:41 | well you know it's always a hazardous thing to try to speculate about the origin |
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0:04:46 | of the zeitgeist |
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0:04:47 | and so i can sort of tell you a little bit about what motivated me |
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0:04:53 | and i can speculate that bit about |
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0:04:56 | why there is this interest in morality but my speculations maybe no better than anybody |
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0:05:01 | else |
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0:05:02 | but my speculation really it is that we all are we humans are much more |
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0:05:08 | interconnect now on a global scale then we have ever be and that makes us |
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0:05:13 | sometimes possible about how other people do things why they're conventions are different from mars |
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0:05:19 | and in some very famous kinds of cases |
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0:05:22 | it means that there can be a kind of clash value swear it isn't just |
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0:05:27 | a matter of i tolerate you when you tolerate me but one group may feel |
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0:05:33 | that the others way of life is intolerable |
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0:05:37 | and so we reflect on these things and i my senses that since nine eleven |
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0:05:43 | but also since |
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0:05:44 | the great increase in interconnectedness globally |
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0:05:49 | that these questions the rice for people and they want to understand |
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0:05:53 | at the same time i think there is a recognition |
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0:05:58 | that |
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0:05:59 | really just absolute it's |
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0:06:01 | in the moral domain |
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0:06:03 | is likely to be a hindrance rather than to help |
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0:06:07 | in this larger project of us getting along together as humans |
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0:06:14 | and by that i mean that there can be quite a lot of tolerance with |
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0:06:18 | regard to various sorts of social practise |
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0:06:21 | that of a particular original religion or some other religion might adopt but that where |
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0:06:27 | we where people draw the line is in thinking that only a are only me |
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0:06:33 | and my religion |
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0:06:35 | have the right answer set the rest of you are well |
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0:06:39 | and i think there is a growing awareness who |
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0:06:43 | right |
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0:06:44 | actually work |
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0:06:46 | that you can have your particular rituals in the privacy of your own |
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0:06:52 | but at on the other hand you don't get to below me up |
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0:06:56 | because you have a particular religious but |
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0:06:59 | the critique that you're reducing things |
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0:07:02 | just to molecules and what has happened to |
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0:07:06 | so and being in all those good things and how you want so that stuff |
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0:07:11 | well i think |
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0:07:11 | it in an interesting way actually the neural biological approach that sees an important role |
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0:07:18 | for oxytones and then phase the present in bonding and the attachment and hence entrust |
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0:07:24 | is that kind of from a change of the reality |
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0:07:29 | of social values and if you like of moral values |
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0:07:33 | and so where as some people might be tempted to say that these social values |
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0:07:39 | are not real they're in some sense lose rate i think this helps us understand |
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0:07:43 | how they or real and how morality is a real thing as real assumption of |
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0:07:50 | life |
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0:07:51 | why did you write that book |
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0:07:55 | well i always wonder |
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0:07:58 | about morality and always felt very that is about the origins of morality |
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0:08:03 | and |
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0:08:04 | i used to talk to have a crack to francis crick about this |
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0:08:08 | and |
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0:08:09 | and he would say well look there must be |
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0:08:13 | a biological part story |
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0:08:15 | otherwise |
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0:08:17 | it would be harder to explain why the |
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0:08:21 | certain kinds of model source of the |
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0:08:23 | i will talk about what that might be so forth |
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0:08:27 | but it was really only reese |
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0:08:30 | that i came to see |
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0:08:32 | how this story of attachment and wanting |
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0:08:36 | in male models |
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0:08:38 | could |
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0:08:39 | really be the key to understanding the nature of |
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0:08:44 | sort of social need and so she already in general |
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0:08:47 | and how if you once you've got that |
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0:08:50 | and then you have a brain that can solve problem |
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0:08:53 | as mammalian brains in general can but as human brains in particular |
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0:08:59 | to vary from one and l |
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0:09:03 | imitation is o |
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0:09:05 | however for humans we see that in all primary |
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0:09:09 | and in humans and in certain birds he who actually are |
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0:09:14 | and so you could begin to see that |
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0:09:18 | of what might seem like a very humble beginning |
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0:09:22 | came this kind of sociology that |
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0:09:25 | produces |
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0:09:27 | cooperation contrast and allows people to work together to do this absolutely extraordinary things |
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0:09:34 | well it's been one of all talking to you the book again which i highly |
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0:09:39 | recommend to anybody is brain trust |
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0:09:41 | by patch action |
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0:09:43 | nice to see |
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